Traditionally on Christmas Eve, I channel my father and do a stirring rendition of Clement C. Moore’s poem “The Night Before Christmas,” before the kids head up to bed and pretend to sleep. First published in 1823, Moore’s description of St. Nicholas and his eight flying reindeer, landing on rooftops and sliding down chimneys, has shaped our Western portrait of Santa Claus for the past 200 years. And yet, in almost every case, Moore’s words have been illustrated to center a white, upper middle-class family in a small New England town.
When we first moved to Virginia, we didn’t have a fireplace. A preschool classmate asked my son how Santa would get into our home to deliver presents. My son was dumbstruck; nothing I said assuaged his anxiety. When, a few weeks later, I took my kids on our local “Santa Train” (thank you, Virginia Railway Express) to spend an afternoon with the Big Man, my son queued up to ask that most important question: “What if someone doesn’t have a chimney?” To which the white-bearded man pointed to an oversized silver key hanging from his belt. “This magical key opens every door in the world, so if I can’t enter by chimney, I simply go through the front door.” And that was that.
There is a myriad of ways that adults have revised (or eschewed completely) the Santa myth to suit diverse living situations. Addressing economic disparity is tougher. There were years when my son would ask, as we shopped for our local toy drive, “But won’t Santa bring toys to these children?” Those of us who talk to our children of Santa Claus find ourselves perpetuating a myth as privileged and problematic as it is enticing.
Children’s illustrator Loren Long—already beloved in our house for his picture books starring Otis the tractor—has breathed new life into Clement C. Moore’s The Night Before Christmas (Ages 3-10), setting the original poem to illustrations featuring four diverse families. As we page through the book, the warm, atmospheric, cleverly detailed paintings tell their own stories about what Santa’s arrival looks like for a family on a rural farm, in a mobile home, a city apartment, and an island bungalow. (Even before the poem starts, the endpapers show the different children engaged in Christmassy pursuits, like cookie making and letter writing.) The result is a fresh, if idealized, take on a Christmas classic—which, even as it doesn’t address all the paradoxes of the Santa myth, suggests that the magic of the holiday touches everyone who believes.
« Read the rest of this entry »